John Lewis, library cards, and my confession

John Lewis, library cards, and my confession

As I mourn with the country over the death of John Lewis and my thanksgiving for his life, my thoughts keep returning to…to library cards. In Walking With the Wind and in numerous interviews, Lewis told of being denied a library card when he was sixteen because the library was “not for coloreds.” Of the many horrendous acts of racism against him, this single event seemed to stand out as one of such emotional pain that he often returned to the story.

In the summer of 1964 my husband, a seminary student participating in an interracial ministry internship, was assigned to First Baptist Church of Raleigh, NC. The black First Baptist Church, located on the opposite side of the state capitol square from the white First Baptist Church. Having grown up in the South and attended white-only segregated schools, I could count on one hand the number of real conversations I’d previously had with a black person. 

We were warmly welcomed by this large congregation, many of its members educators and leaders in Raleigh’s black community. We lived in the “colored” part of town and were the only white faces at Sunday morning worship. One of my husband’s responsibilities was working with the youth. We went bowling with the group on Saturdays and met in different homes. Most of the kids planned to attend nearby Shaw University, the second HCBU in the Southeast. One teen, Johnny, had an amazing baritone voice and hoped to study music. 

To the topic of library cards. I was a reader. I applied for a card at the Raleigh Public Library. I knew it was the white library. That’s what to this day makes me feel so guilty: I knew. But I wanted to read.

John Lewis’s story is a harsh reminder of my choice. The youth we learned to know and love that summer had high aspirations, intellect, and talent, but they only had access to Raleigh’s “colored” library, with its sparse collection. What other resources were denied these boys and girls, many of them with Lewis’s potential?

They probably have grandchildren by now. Yes, there are laws that make public places like libraries available to all, but fifty-plus years later racism still thwarts the aspirations of black youth. Meanwhile, my white-woman privileges, if unexamined, allow that obstruction to continue. An abundant supply of books, movies, and TV shows makes that scrutiny possible. But taking advantage of the offerings requires motivation and sometimes a willingness to leave my zone of comfort.

In 1964 I knew that because I was white I had access to rows and rows of shelves filled with the latest and best of published works, historical documents, and daily newspapers. I knew that church members, many of them better educated and more intelligent than I, dare not even enter that building. Yet I weekly checked out books.

 John Lewis was denied a library card. He has died, but he inspires us all, black and white, to continue his work for justice.

Since Charlottesville, #2

As you may recall from my previous post, I’ve come out of the closet.

I have publicly come out as an angry old white lady. Our culture mocks old people: our hearing losses, our driving habits. A woman publicly expressing anger? It’s social suicide. Combine “angry,” “old,” and “lady.” What is more worthy of parody? Let me thrash my cane about and grumble about the younger generation. I’m supposed to be either the nurturing grandmother or a boomer who likes sailing and golfing and searches dating sites for a fun-loving mate.

Since events in Charlottesville, Virginia, the weekend of August 13 and 14, I’ve seen pictures of people wearing t-shirts with the slogan, “If you’re not outraged, you’re not paying attention.”

Ever since Donald Trump appeared on the scene, I’ve been outraged. Outraged by his mocking primary opponents, by his obvious narcissism, by his lack of basic knowledge about the Constitution. I was especially outraged by the sexually abusive recording on the bus with Billy Bush.

Why weren’t others outraged? Either they weren’t paying attention, or they had no moral compass.

Yet after the election I decided to lay low. Not expose my anger. It would only widen the gulf between Trump supporters and those of us who opposed him. And, more important to me, it would sap my emotional energy.

Oh, the inconvenience of anger.

I want to write, and my age has added an urgency. I want to market my most recent book. I want to hike with my husband, visit my grandchildren. Most of all, I have dreaded the emotional drain of anger.

The violence in Charlottesville forced me to rethink disengagement. Who were the KKK, neo-Nazis, and white supremacists marching against? Individuals I care about: African-American friends in whose homes I have experienced warmth and hospitality; gay friends in whose homes I have experienced warmth and hospitality; Jewish friends in whose homes I have experienced warmth and hospitality; immigrants in whose homes I have experienced warmth and hospitality. I, in turn, have welcomed them into my home.

Those the protesters marched against are people of compassion and intellect, who add depth and richness of character to our society. They are teachers, pastors, business people, students, volunteers.

Anger an inconvenience for me? How ashamed I am.

 

Nancy Werking Poling is author of Before It Was Legal: a black-white marriage (1945-1987).